Right and Wrong are Relative Terms. There’s nothing “wrong” with anything. “Wrong” is a relative term, indicating the opposite of that which you call “right.”
Yet, what is “right”? Can you be truly objective in these matters? Or are “right” and “wrong” simply descriptions overlaid on events and circumstances by you?
And what forms the basis of your descriptions? Your own experience you think?
No.
In most cases, you've chosen to accept someone else’s decision. Someone who came before you and, presumably, knows better. Very few of your daily decisions about what is “right” and “wrong” are being made by you, based on your understanding.
This is especially true on important matters. In fact, the more important the matter, the less you are likely to listen to your own experience, and the more ready you seem to be to make someone else’s ideas your own.
This explains why you've given up virtually total control over certain areas of your life, and certain questions that arise within the human experience.
These areas and questions very often include the subjects most vital for your soul: the nature of God; the nature of true morality; the question of ultimate reality; the issues of life and death surrounding war, medicine, abortion euthanasia, the whole sum and substance of personal values, structures, judgments. These most of you have abrogated, assigned to others. You don't want to make your own decisions about them.
“Someone else decide! I’ll go along!” you shout. “Someone else just tell me what’s right and wrong!”
This is why, by the way, human religions are so popular. It almost doesn't matter what the belief system is, as long as it’s firm, consistent, clear in its expectation of the follower, and rigid. Given those characteristics, you can find people who will believe in almost anything. The strangest behavior and belief can be—has been—attributed to God. It’s God’s way, they say. God’s word.
And there are those who will accept that. Gladly. Because, you see, it eliminates the need to think.
Thinking is hard. Making value judgments is difficult. It places you at pure creation, because there are so many times you’ll have to say, “I don’t know. I just don’t know.” Yet still you have to decide. And so you’ll have to choose. You’ll have to make an arbitrary choice.
Such a choice—a decision coming from no previous personal knowledge—is called pure creation. And the individual is aware, deeply aware, that in the making of such decisions is the Self created.
Most of you are not interested in such important work. Most of you would rather leave that to others. And so most of you are not self-created, but creatures of habit—other-created creatures.
Then when others have told you how you should feel, and it runs directly counter to how you do feel—you experience a deep inner conflict. Something deep inside you tells you that what others have told you is not Who You Are. Now where to go with that? What to do?
The first place you go to is your religionists—the people who put you there in the first place. You go to your priests and your rabbis and your ministers and your teachers, and they tell you to stop listening to your Self. The worst of them will try to scare you away from it; scare you away from what you intuitively know.
They’ll tell you about the devil, about Satan, about demons and evils spirits and hell and damnation and every frightening thing they can think of to get you to see how what you were intuitively knowing and feeling was wrong, and how they only place you’ll find any comfort is in their thought, their idea, their theology, their definitions of right and wrong, and their concept of Who You Are.
The seduction here is that all you have to do to get instant approval is to agree. Agree and you have instant approval. Some will even sing and shout and dance and wave their arms in hallelujah! That’s hard to resist. Such approval, such rejoicing that you have seen the light; that you've been saved!
Approvals and demonstrations seldom accompany inner decisions. Celebrations rarely surround choices to follow personal truth. In fact, quite the contrary. Not only may others fail to celebrate, they may actually subject you to ridicule. What? You’re thinking for yourself? You’re deciding on your own? You’re applying your own yardsticks, your own judgments, your own values? Who do you think you are, anyway?
And indeed, that is precisely the question you are answering.
With all my heart,
I love you.
